This site is authentic site for Badrinath Yatra.

How to book to visit Badrinath?
Online registration can be done for Badrinathh Yatra. Devotees can easily 
register on this website www.registrationandtouristcare.uk.gov.in You can 
also register by calling these toll free numbers 01351364 and 1364.

Mandir Timings : Sunday to Saturday 6 am 12 pm, 4 pm to 9 pm

Badarinath or Badarinarayana Temple is a Hindu temple dedicated to Vishnu. It is situated in the town of Badrinath in Uttarakhand, India. The temple is also one of the 108 Divya Desams dedicated to Vishnu—holy shrines for Vaishnavas—who is worshipped as Badrinath. It is open for six months every year (between the end of April and the beginning of November), because of extreme weather conditions in the Himalayan region. The temple is located in Garhwal hill tracks in Chamoli district along the banks of Alaknanda River. It is one of the most visited pilgrimage centers of India, having recorded 2.8 million (28 lakh) visits in just 2 months in 2022. It is one of the Char Dham pilgrimage sites.

Although Badrinath is located in North India, the head priest, or Rawal, is traditionally a Nambudiri Brahmin chosen from the South Indian state of Kerala. This tradition is believed to have been initiated by Adi Shankara, who was a South Indian philosopher.

The deity is considered by many Hindus to be one of eight svayam vyakta kshetras, or self-manifested deities of Vishnu.

The temple is mentioned in ancient religious texts like Vishnu Purana and Skanda Purana. It is glorified in the Naalayira Divya Prabandham, an early medieval Tamil canon of the Alvar saints from the 6th–9th centuries CE.

The main shrine houses the 1 ft (0.30 m) Shaligram (black stone) deity of Badrinarayana, which is housed in a gold canopy under a Badri Tree. The deity of Badrinarayana shows him holding a Shankha (conch) and a Chakra (wheel) in two of his arms in a lifted posture and the other two arms resting on his lap in a Yogamudra (Padmasana) posture. The sanctum also houses images of the god of wealth—Kubera, sage Narada, Uddhava, Nara and Narayana. There are fifteen more images that are also worshipped around the temple. These include that of Lakshmi (the consort of Vishnu), Garuda (the vahana of Narayan), and Navadurga, the manifestation of Durga in nine different forms. The temple also has shrines of Lakshmi Narasimhar and for saints Adi Shankara (788-820 CE), Nar and Narayan, Ghantakarna, Vedanta Desika and Ramanujacharya. All the deities of the temple are made of black stone.

Tapt Kund hot springs next to Badrinath Temple, enclosed inside bath house. The Tapt Kund, a group of hot sulphur springs just below the temple, are considered to be medicinal; many pilgrims consider it a requirement to bathe in the springs before visiting the temple. The springs have a year-round temperature of 55 °C (131 °F), while outside temperature is typically below 17 °C (63 °F) all year round.^[4] The two water ponds in the temple are called Narad Kund and Surya Kund

Location : 

The temple is located in Garhwal hill tracts along the banks of the Alaknanda River in Chamoli district in Uttarakhand. The hill tracts are located 3,133 m (10,279 ft) above the mean sea level. The Nar Parbat mountain is located opposite to the temple, while the Narayana Parbat is located behind the Neelkanth peak

Adi Shankara established Badrinath as a pilgrimage site in the ninth century. The temple has three structures: the Garbhagriha (sanctum), the Darshan Mandapa (worship hall), and Sabha Mandapa (convention hall). The conical-shaped roof of the sanctum, the garbhagriha, is approximately 15 m (49 ft) tall with a small cupola on top, covered with a gold gilt roof.The facade is built of stone and has arched windows. A broad stairway leads up to the main entrance, a tall, arched gateway. Just inside is a mandap, a large, pillared hall that leads to the sanctum, or main shrine area. The walls and pillars of the hall are covered with intricate carvings.

History 

There is no historical record about the temple, but there is a mention of the presiding deity Badrinath in Vedic scriptures (c. 1750–500 BCE). According to some accounts, the shrine was worshipped in some form in the Vedic period. Later, during Ashoka’s reign, because of the spread of Buddhism, this shrine might have been converted into a Buddhist shrine. The temple was a Buddhist shrine till the 8th century and Adi Shankara revived the shrine and converted it to a Hindu temple.The architecture of the temple resembling that of a Buddhist vihara (temple) and the brightly painted facade which is atypical of Buddhist temples leads to the argument.^[2] Other accounts relate that it was originally established as a pilgrimage site by Adi Shankara in the ninth century. It is believed that Shankara resided in the place for six years from 814 to 820 CE. He resided six months in Badrinath and the rest of the year in Kedarnath. Hindu followers assert that he discovered the deity of Badrinath in the Alaknanda River and enshrined it in a cave near the Tapt Kund hot springs.A traditional story asserts that Shankara expelled all the Buddhists in the region with the help of the Parmar ruler king Kanak Pal. The hereditary successors of the king governed the temple and endowed villages to meet its expenses. The income from a set of villages on the route to the temple was used to feed and accommodate pilgrims. The Parmar rulers held the title “Bolanda Badrinath”, meaning speaking Badrinath. They had other titles, including Shri 108 Basdrishcharyaparayan Garharaj Mahimahendra, Dharmabibhab, and Dharamarakshak Sigamani.

The throne of Badrinath was named after the presiding deity; the king enjoyed ritual obeisance by the devotees before proceeding to the shrine. The practice was continued until the late 19th century. During the 16th century, the King of Garhwal moved the murti to the present temple. When the state of Garhwal was divided, the Badrinath temple came under British rule but the king of Garhwal continued as the chairman of the management committee. The selection of priest is done after consultation between Garhwal and Travancore royal families.

The temple has undergone several major renovations due to its age and damage by an avalanche. In the 17th century, the temple was expanded by the Kings of Garhwal. After significant damage during the great 1803 Garhwal earthquake, it was largely rebuilt by the King of Jaipur. It was still under renovation as late as the 1870s but these were completed by the time of the First World War.^[13] At that time, the town was still small, consisting of only the 20-odd huts housing the temple’s staff, but the number of pilgrims was usually between seven and ten thousand.^[13] The Kumbh Mela festival held every twelve years raised the number of visitors to 50,000.^[13] The temple also enjoyed revenue from the rents owed to it by various villages bequeathed by various rajas.

During 2006, the state government announced the area around Badrinath as a no construction zone to curb illegal encroachment

Festivals and religious practices

The most prominent festival held at Badrinath Temple is Mata Murti Ka Mela, which commemorates the descent of the river Ganges on mother earth. The mother of Badrinath, who is believed to have divided the river into twelve channels for the welfare of earthly beings, is worshiped during the festival. The place where the river flowed became the holy land of Badrinath.

The Badri Kedar festival is celebrated during the month of June in both the temple and the Kedarnath temple. The festival lasts for eight days; artists from all over the country perform during the function.

The major religious activities (or pujas) performed every morning are mahabhishek (ablution), abhishek, gitapath and bhagavat puja, while in the evening the pujas include geet govinda and aarti. Recital in vedic scripts like Ashtotram and Sahasranama is practised during all the rituals. After aarti, the decorations are removed from the image of Badrinath and sandalwood paste is applied to it. The paste from the image is given to the devotees the next day as prasad during the nirmalaya darshan. All the rituals are performed in front of the devotees, unlike those in some Hindu temples, where some practices are hidden from them.Sugar balls and dry leaves are the common prasad provided to the devotees. From May 2006, the practise of offering Panchamrit Prasad, prepared locally and packed in local bamboo baskets, was started.

The temple is closed for winter on the auspicious day of bhatridwityia or later during October–November. On the day of closure, Akhanda Jyothi, a lamp is lit filled with ghee to last for six months. Special pujas are performed on the day by the chief priest in the presence of pilgrims and officials of the temple.The image of Badrinath is notionally transferred during the period to the Narasimha temple at Jyotirmath, located 40 mi (64 km) away from the temple. The temple is reopened around April–May on Akshaya tritiya, another auspicious day on the Hindu calendar. Pilgrims gather on the first day of opening of the temple after the winter to witness the Akhanda Jyothi.^]

The temple is one of the holy places where the Hindus offer oblations to ancestors with the help of the priests.Devotees visit the temple to worship in front of the image of Badrinath in the sanctum and have a holy dip in Alaknanda River. The general belief is that a dip in the tank purifies the soul.

Courtesy : Wikipedia